Volume 38 (2007)
Preface
Notes on Contributors
DAVID MCALLISTER
‘‘Subject to the sceptre of imagination’’: Sleep, Dreams,
and
Unconsciousness in Oliver Twist
This essay explores Dickens’s recourse to sleep as a narrative event
in Oliver Twist. It does so by considering the importance of sleep and
unconsciousness throughout the novel, identifying and examining a source for
the two most significant descriptions of Oliver asleep, and considering the possibility
that the novel’s engagement with the subject is linked to Mary Hogarth’s
death. Dickens was fascinated by the workings of the sleeping mind throughout
his career, but it is only in Oliver Twist that this interest plays
a significant role in his fiction. Oliver’s frequent lapses into unconsciousness
function in different ways—to protect him from the taint of criminal guilt,
for example, and as a means of escape in which the hardships of Oliver’s
life can be assuaged. Dickens draws several of his descriptions of different
states of sleep from Robert Macnish’s popular study of the subject The
Philosophy of Sleep. I suggest that Dickens turned to Macnish’s book
in an attempt to understand his own nightly dreams of Mary Hogarth, which began
immediately after her death in 1837, and that the nature of his engagement with
Macnish is reflected in the types of sleep experienced by Oliver.
LEONA TOKER
Nicholas Nickleby and the Discourse of Lent
This essay discusses Nicholas Nickleby in terms of the discourse
of Lent, which is regarded not as the opposite of the discourse carnival
but as its second self: both stage the blurring of borderlines between the
individual and his or her environment—carnival on the basis of excess
and Lent on the basis of lack. The body language of Lent is that of hunger
and fasting. Literary works tend to deal with corruptions of Lent, such as
the enforced starvation in Squeers’s school in Nicholas Nickleby.
The novel reveals Dickens’s intuitive insight into the structures of
meaning around the corruption of Lent. This emerges from a number of parallels
between Nicholas Nickleby and concentration camp memoirs, a corpus
of work in which the corruptions of Lent are dealt with massively. As in
these works, in Dickens’s novel a partial answer to hunger is fasting,
literal (the novel abounds in motifs of hunger, deferral of its satisfaction,
loss of hunger, and the breaking of the fast), or figurative—a young
protagonist endorses trials and privation for the sake of making it in the
world. Though in the latter case the goal of the fast is pragmatic rather
than spiritual, it also involves rejection of whatever interferes with one’s
moral integrity. The breaking of the fast (the meal that is most frequently
mentioned in this novel, by contrast to Dickens’s later fiction, is
breakfast) is usually a convivial occasion associated with personal benevolence
which is, in its limited way, responsible for the poetic justice in the novel.
ALBERT D. PIONKE
Degrees of Secrecy in Dickens’s Historical Fiction
This essay traces Dickens’s evolving fictional strategies for distinguishing
between acceptable and unacceptable forms of secrecy. Using extended close
readings of Barnaby Rudge and A Tale of Two Cities, supplemented
by shorter readings of Martin Chuzzlewit and Great Expectations,
it shows that Dickens consistently framed the issue of secrecy using binary
oppositions. In Barnaby Rudge and Martin Chuzzlewit, the
opposition between licit and illicit secrecy turns on intentionality, a protolegal
standard of judgment connected with early Victorian debates over criminal responsibility.
By contrast, in A Tale of Two Cities and Great Expectations,
readers are encouraged by the forms of the novels themselves to approve of
secrecy-as-privacy while condemning secrecy-as-conspiracy. In both the earlier
and the later fictions, however, these oppositions begin to break down: characters
like Grip and Nadgett expose the narrator’s limited ability to reveal
intent; or the interpenetrations of the Manette family and the Jacquerie, and
of the Castle and Little Britain, render the boundary between privacy and conspiracy
indistinct. Ultimately, the essay argues that Dickens may have been incapable
of defining the limits of acceptable secrecy, since his own authorial technique
centrally invested him in the production, transmission, and revelation of secrets.
ALAN P. BARR
Matters of Class and the Middle-Class Artist in David Copperfield
David Copperfield presents the recollections of a young man who survived
his loss of family, initial schooling and work, and frustrations in love and
marriage to mature into a successful artist. Accompanying this engaging journey
(Dickens’s ‘‘favorite child’’) is a sustained
critique of the mid-nineteenth-century social structure. David’s encounters
with the diverse British classes and his need, eventually, to locate himself
among them, involves a substantial criticism of the recognized middleclass
virtues of marriage and family, the ethic of work and financial success, and
the comfort and even sanctity of the home. The distaste for commercialism and
getting ahead, the dysfunctional families and their precarious habitats, a
skewed and brutal educational system, and a questioning of what real gentility
is all leave David as recognized artist and we as his readers anything but
enthusiastic about the much lauded world of middle-class values and accomplishments.
Dickens’s social criticism, so prominent in such fictions as Bleak
House, Hard Times, and Our Mutual Friend, similarly,
if more quietly, colors our response to Copperfield.
SHARI HODGES HOLT
Dickens from a Postmodern Perspective: Alfonso Cuaron’s Great Expectations for
Generation X
This essay examines director Alfonso Cuaron’s 1998 film Great
Expectations as a cinematic ‘‘reading’’ that dramatizes
previously unrecognized interpretive potentials of its literary source. Radically
re-envisioning Charles Dickens’s novel for a late-twentieth-century American
audience, Cuaron’s adaptation demonstrates the particular relevance of
Dickens’s Victorian narrative for postmodern generations. I introduce
the film’s postmodern aesthetics by discussing the movie’s startling
contemporary transformations of Dickens’s plot and characters, as well
as the film’s bizarre pastiche of production projects (including the
creation of two stylistically eclectic soundtrack CDs based on both the movie
and Dickens’s novel). The essay then illuminates the postmodern potential
of Dickens’s text that makes such a cinematic interpretation viable by
detailing the similarities between Pip’s narrative of disillusionment
and the cultural experience of the first truly postmodern generation, ‘‘Generation
X,’’ the audience at which Cuaron targeted his film. The film’s
transformation of Dickens’s protagonist into the aspiring Gen X artist
Finnegan Bell astutely reconfigures the novel’s theme of the quest for
identity in terms of the postmodern crisis of representation and transmutes
Dickens’s critique of the Victorian gentleman into a comment on the postmodern
cult of celebrity. The essay concludes that the parallels Cuaron’s film
evokes between Pip and Generation X allow us to reinterpret Dickens’s
narrative from a new and uniquely contemporary perspective.
CLAY DANIEL
Jane Eyre’s Paradise Lost
Rochester and Jane’s love affair is a comprehensive rewriting of
the love of Adam and Eve in Paradise Lost. Rochester (as Adam) has
been ruined by an errant love for a fallen mate, the congenitally mad Bertha
(earth-birth/Eve). Jane (a new Eve) then arrives in the blighted Eden. These
identifications become more explicitly Miltonic when Jane discovers Rochester’s
fall. As she strives to emulate the Son of God, Jane takes over the role of
unfallen Adam in Paradise Lost, confronted with a fallen mate. However,
Jane remains faithful to divine law. This will enable her to return as a Christian
(and Miltonic) heroine—free from the Calvinist, misogynistic limitations
that infuriated Bronte¨—to redeem Rochester. These limitations are
embodied in St. John Rivers, who also offers marriage. But, given a choice
between obedient but loveless rectitude and erring but profoundly Christian
love, Jane with divine guidance chooses love. Jane’s feminist myth locates
the primary model of Christian love in a marriage that is based on the notion
of a redemptive woman. Yet Bronte¨ subtly suggests the limitations of that
myth.
THOMAS RECCHIO
Toward a Theory of Narrative Sympathy: Character, Story, and the Body in The
Mill on the Floss
This essay explores the narrative function of a pattern of negation associated
with Maggie Tulliver that produces a tension on three levels: formally, in
Maggie’s opposition to various narratives within which other characters
attempt to constrain her; psychologically, in the repeated frustration of Maggie’s
efforts to develop a life that remains consonant with what we might call her
bodily attunement to the material world; and socially, between Maggie’s
personal desires and the social roles available to her for their realization.
Readers’ experience of these tensions and their lack of resolution produce
a reader-based narrative sympathy. Drawing on George Poulet’s discussion
of the double-consciousness that characterizes the interiority of reading,
and weaving together literary, Bakhtinian, and anthropological theories of
sympathy that all, in one way or another, exphasize the simultaneous separation
and tension between character (or individual) and story (narrative or social
script) that is most visible in forms of resistance associated with the materiality
of the body, the essay argues that sympathy is a form of frustration that results
from a collision between individual desire (in novelistic character and in
actual reader) and a limited set of available social narratives that are incommensurate
with that desire. The author develops the argument by offering a Kristevan
reading that emphasizes the semiotic function of Maggie Tulliver as character.
DIANA C. ARCHIBALD
Recent Dickens Studies—2005
This review essay examines over 100 books and articles published in 2005,
offering an overview of their ideas, arguments, and topics; summarizing findings;
and providing direct quotations when possible. Almost thirty books are discussed,
and articles from the three major outlets for Dickens scholarship—The
Dickensian, Dickens Studies Annual, and Dickens Quarterly—are
all included, as well as many essays from other publications. The materials
are arranged according to topic, including the following: Latin America, Gender,
Urban Life and Literature, Health, Education, Science, Interdisciplinary Approaches
in the Humanities and Social Sciences, Visual and Print Culture, Style, Sketches
by Boz, Pickwick Papers, Oliver Twist, Nicholas
Nickleby, The Old Curiosity Shop, Christmas Books and Christmas
Stories, Dombey and Son, David Copperfield, Hard
Times, Little Dorrit, Great Expectations, Our Mutual
Friend, and Influence and Afterlife.
ROGER G. SWEARINGEN
Recent Studies in Robert Louis Stevenson: Survey of Biographical Works and
Checklist of Criticism—1970–2005
This essay completes my survey of publications since 1970 on the life and
works of Robert Louis Stevenson (1850–1894). The first three parts were
published in Volume 37 of Dickens Studies Annual (2006) and covered
Letters, Reference Works, and Texts. The present essay covers Biography, in
detail, and includes a list of Works Cited. After this, I provide a checklist
of criticism that I have tried to make as complete as possible. Unfortunately,
the large number of such works does not allow room for descriptive and evaluative
commentary. My goal has been the same as in the previous sections: to create
a reliable and inclusive guide that will be useful to scholars and to ordinary
readers alike. Almost all of the publications surveyed are in English, however,
and much good work has been published in other languages. And, since there
are valuable works in English that I have not been able to consider or may
have overlooked, there is plenty of room for a sequel. The work of the many
scholars and other writers whose efforts have come under review in the present
undertaking makes it likely that we will not have to wait another 35years for
the next review of research on Stevenson. Serious work has begun and will continue.
RUTH F. GLANCY
Dickens’s Christmas Books, Christmas Stories, and Other
Short Fiction: An Annotated Bibliography, Supplement
I: 1985–2006
Works annotated in this supplement include the Christmas Books (A
Christmas Carol, The Chimes, The Cricket on the Hearth, The Battle of Life,
and The Haunted Man), the Christmas numbers of Household Words and All
the Year Round and Dickens’s portions of them (described by Dickens
as Christmas Stories), and four stories that were originally published separately:‘‘To
Be Read at Dusk,’’ ‘‘Hunted Down,’’ Holiday
Romance, and ‘‘George Silverman’s Explanation.’’ Included
are editions that contain new introductory or explanatory material, abridgments,
and children’s versions. Stage, film, reading, and sound adaptations
are included only if a print or audiovisual (CD, DVD, VHS) version has been
produced, or if there have been very few adaptations of a particular work;
thus some of the many stage and television adaptations of A Christmas
Carol are not included. This supplement offers a reasonably complete survey
of criticism and studies published between 1985 and 2006, but foreign language
studies, translations of stories, and dissertations are excluded. The arrangement
of entries follows the 1985 bibliography, with some smaller sections amalgamated.
Items are numbered consecutively, taking up where the 1985 volume, Dickens’s
Christmas Books, Christmas Stories, and Other Short Fiction: An Annotated Bibliography,
left off. Cross-reference numbers appear in bold print in parentheses, and
numbers between 1 and 2001 refer to the 1985 bibliography. This supplement
includes its own index.
Index